The church under the papacy, and civil governments took form by asserting themselves through law, and early protestants took to legal theory to defend themselves against hostile regimes. Liberalism created itself through theories of law and rights.
Centrality of law for Western society
Law has been a central concept and instrument in the creation and development of the West. Bequeathed by the Roman empire both as code and as embodied by institutions, it was the means by which the papacy asserted its supremacy and extended its power. The kings asserted their own law; the king’s law meant the king’s rule, and supremacy over local feudal organization. Modern societies are deeply indebted to law, as contracts are fundamental to the economy. The idea of law as having a transcendently anchored obligation is therefore vital to the stability of society. Legal arrangements are deeply ingrained and hard to change, yet the campaign against law has long been waged, attempting to substitute an idea of law as arbitrary, pragmatic, and needing to be subordinated to an external ideology. The result is increasingly lawfare instead of justice. For Christianity law has always been a key idea, almost the central one. God’s relation to man is structured by covenants, and covenants bring with them a corresponding law. Law becomes both a necessity and a burden, and man’s relation to law is a central issue of contention between Christian denominations and their theologies.
The church under the papacy, and civil governments took form by asserting themselves through law, and early protestants took to legal theory to defend themselves against hostile regimes. Liberalism created itself through theories of law and rights.
Centrality of law for Western society
Law has been a central concept and instrument in the creation and development of the West. Bequeathed by the Roman empire both as code and as embodied by institutions, it was the means by which the papacy asserted its supremacy and extended its power. The kings asserted their own law; the king’s law meant the king’s rule, and supremacy over local feudal organization. Modern societies are deeply indebted to law, as contracts are fundamental to the economy. The idea of law as having a transcendently anchored obligation is therefore vital to the stability of society. Legal arrangements are deeply ingrained and hard to change, yet the campaign against law has long been waged, attempting to substitute an idea of law as arbitrary, pragmatic, and needing to be subordinated to an external ideology. The result is increasingly lawfare instead of justice. For Christianity law has always been a key idea, almost the central one. God’s relation to man is structured by covenants, and covenants bring with them a corresponding law. Law becomes both a necessity and a burden, and man’s relation to law is a central issue of contention between Christian denominations and their theologies.