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Updates and commentary. The site software does not support a proper blog so old posts that do not fit on the page are not retained. Commentary on recently encountered publications Reports on recent news and interviews of special interest Observations on current trends and events These are far from being ordinary times. There is massive concentration of ownership of news and entertainment media, used to promote a unified propaganda line (including designated opposition with partial truths). This also is the means for censorship of a vast range of opposition viewpoints. This is accompanied by election manipulation, medicine as genocide, and justice as lawfare against those who seek to defend freedom. In the midst of this is fake Christianity, which claims that to speak of these things would be outside the narrow spiritual mission of the churches. As far as Via Moderna is concerned, it is the function of Christianity to deal in reality.
Friday 12 April 2024 Can the Reformed world survive itself? There are many indications that it has become its own worst enemy. Step by step it is falling more deeply under the influence of kook theology. 1. There was, starting a century ago, the invasion of Presbyterianism by the neo-calvinists with their aberrant three-covenant theology. 2. This was always associated, to varying degrees, with the theosophical speculations of Dooyeweerd and Vollenhoven, which got a grip on many "intellectuals" in the Reformed world. 3. The idealogy of much of northern Presbyterianism (i.e. OPC and sympathetic elements of the PCA) was Van Tillianism, though Cornelius Van Til was never a competent philosopher, nor a competent theologian, nor an exegete for that matter. In fact, he taught that it was illegitimate to create a systematic theology by deduction from exegesis. All that was permitted was to try to organize exegetical material as best as possible. 4. Westminster, California escaped this only by building on Meredith Kline's inverted neo-calvinism, for which the three-covenent theology was still the foundation. The result was something even further from Reformed thought. 5. Some Reformed Baptists, trying to find something to say to the modern world, have adopted the sphere sovereignty covenants from neo-calvinism, on the assumption that they can pick up various ideas without implicating themselves in a system of thought. These Reformed Baptists, however, continue their habit of picking up things, now by taking up the current craze for Nephilim, hollow earth, and similar ideas. 6. Also coming into the Reformed Baptist world is the critique of ecclesiocentrism based on the recognition that the Biblical teaching on the Kingdom is much wider than the institutional church and the clerical sphere of operations. Well and good; but there are other realizations that follow not far behind this. For example, there are no clergy in the Bible. The pastor is a spiritual gift, not an office, and the elder is much more an organic office than the institutional model embedded in traditional Reformed denominations derived from the old world of Europe. Will Reformed Theology be able to carry on without its institutional ecclesiology? 7. An alternative to this is being offered in the form of a return to Thomist, as though this sort of pre-scientific medievalism offered an intellectual foundation for anything other than apostocy to Rome. We can step back into history and look at the prelude to this. New England was congregational because it was built in recognition of the failure of the hierarchical church model in union with the state. In New England, there was the option of doing what the English Puritans claimed they wanted which was to purify the Church of England model, but with the opportunity that America offered to start over, they did something different. The next notable divergence was the Great Awakening and the incentive it offered for Jonathan Edwards to begin the creation of Edwardian Calvinsim. This laid the foundations for the New England New Divinity and that, in turn, laid the foundations for Charles Finney's humanistic departure from Reformed precedents. In other words, much of Evangelicalism as we know it today, particularly the most aberrant side of it in the Charismatic kookery, begin this way. Edwards remains the hero for many neo-Puritans, who refuse to recognize the extent to which he is the founder the the popular theologies they so much oppose, or think they do. The lesson here is that even mild aberrations can get out of control before people can conceive what the effects will be. Today's aberrations are much more than mild. Thursday 15 February 2024 The Divided Knowledge book is now published in French. A continuing question about apologetics for many decades now has been why it has been dominated by guru centered movements, most notably Van Tillianism. More recently the disciples of Thomas Aquinas have been vying for this spot. These movement are professor-led, but the explanation cannot be that they are academic apologetics movements. There are some very academic approaches that do not have this characteristic. For example, the Reformed Epistemology people have been highly academic, even more professional philosophers than practitioners of apologetics, but do not have this authority worship. It is not academics as such that produces the phenomenon. We see it, rather, in seminaries where the professors are not training philosophers but clergy. In these places there is some critical thought inculcated in certain areas, particularly Biblical theology where there are still many new and contending perspectives, and originality it still admired and rewarded. But in apologetics a different tradition was established early, where professors of dubious competence were allowed to ride their hobby horses and indoctrinate students. This is tied to another characteristic that this apologetics took on, which was the confidence that there was a method which put an absolute foundation under Christian belief, and if mastered this gave a certain way to handle all intellectual opposition. Of course, Van Til, his successors, and their followers are most associated with this. Over on the other side of theology, the Evangelicals had Norman Geisler and the evidentialists, but they never were able to build the same combination of confidence and narrow-mindedness to rival what the Van Til movement had. But now there are an increasing number of Thomist professors, of very questionable philosophical ability, entering the affray on behalf of that movement. Most significant is that they are a much wider group, attracting many baptists. They can also draw on a reserve of papist has-been philosophy. As well as their strength this is also their weakness, as it becomes repartition of the dead past, unable to face real critical thought. This aspect of Thomism, as the pre-fab philosophy, attracts twits, as is readily seen in recent publications and pronouncements. Saturday 3 February 2024 The Divided Knowledge book is shipping, though it takes Amazon about six weeks to get the hard cover edition delivered. I am hoping to get across a few simple points in the book. 1) The Thomists haven’t much of a clue when it comes to analyzing Van Til. They assume an Enlightenment foundationalist model of knowledge. This shows that they have a very shallow understanding of their own Thomism as well. Nor do they understand how his sources and assumptions, for example aspects of Idealism that Van Til never questioned, structurally affected his system. 2) The Thomists, and for that matter the Van Tillians, do not grasp the difference between Reformed two-covenant theology, and neo- Calvinist three-covenant theology. 3) Neither side understands the role of Van Til in clarifying the implications of three-covenant theology, and thereby making way for the developments by Meredith Kline, whose theology, as well as that of the Radical Two-Kingdom theology, remains neo-calvinist at the most fundamental level. 4) The Thomists do not understand the natural law tradition that they tout so much. Actually it is natural law traditions. In fact, this book and its predecessor are merely quick attempts to point out some basic issues, but issues that are overlooked by the experts. They do not try to be general overviews or master critiques of Van Til’s thought. Whatever importance they have is in showing how allowing this theology to dominate certain institutions has made them into pseudo- Reformed entities. More could have been said about the Natural Law. For example, there is Jacques Ellul’s point (in The Theological Foundation of Law) that natural law is the stage in the development of law, found historically in various cultures, but that this has nothing to do with natural law philosophy. Further, natural law philosophy has nothing to do with actual bodies of law or jurisprudence. Besides this, advocates and critics do not take proper account of the very different ideas of natural law, both within the medieval background, and between such natural law theories and modernistic attempts to give a non-theist foundation, and how those differences affect the major programmatic distinction between giving an account of law, and discovering what it is as a body of law, and working out a judicial application. This exploration will have to await some other occasion.

Thursday 14 December 2023

Soon to be available is another book following up on the philosophical influences on Cornelius Van Til. This includes a review of the essays on reason in the Davenant House publication promoting a revival of the Via Moderna immanentist tradition in opposition to presuppositionalism. Divided Knowledge is a critique of both. Both are at bottom very weird speculations imposed on Christianity. Monday 11 August 2023 Kash Patel gave a very good interview on the x22report. He is promoting a new book Government Gangsters. I just read a book that came out several years ago: The World Is Christ’s: a critique of two kingdoms theology. The book itself isn’t so great. It is interesting for two reasons, the philosophical commitments of the author and who is backing the book. It was written by Willem J. Ouweneel, a Dooyeweerdian. He has written many other books laying aspects of this type of thought. As a Dooyeweerdian his is committed to Dooyeweerd’s ground-motive analysis of all other points of view. That is, Dooyeweerd started from what he claimed was reflection on the suprarational (in the supratemporal) root of experience. All other points of view were based on a starting point in temporal experience. This, he claimed, made that temporal starting point a false absolute (also called autonomous thought) which generated what Dooyeweerd called an apostate ground-motive. He then interpreted intellectual history in terms of these ground-motives, of which he claimed there were three. Ouweneel aproaches topics though the whole book by claiming everyone else is mistaken because they are proceeding from one of these, the scholastic ground-motive. For what is wrong with this see my Theosophy, Van Til and Bahnsen. One of the blurbs used to promote the book is by John Frame, who is also quoted throughout the book. Frame says; “In any case, this book will have to be the starting point for any further discussion of the matter. I will not respect future articles and books on this subject unless they show a thorough understanding of Ouweneel’s argument.” So has Frame taken back his rejection of Dooyeweerdianism? It looks like it. The publisher is Joseph Boot’s Ezra Press. Boot is also quoted in the book. It Boot also a Dooyeweerdian? Does he base his apologetics work on the ground-motive nonsense? Boot is being promoted these days by Baptists such as Joel Webbon. Are Baptists going Dooyeweerdian? This isn’t even Christianity! Thursday 10 August 2023 We have added a review of a supposedly encyclopedic introduction to the types of Reformed theology. But this typology gives no place in its scheme to the type of underlying covenant theology. In fact, that is the strange thing as there seem to be really four covenant types, but these types are generally ignored when people make their categories. They are Reformed bicovenantalism (Covenant of Works and Covenant of Grace), Baptist bicovenantalism (Covenant of Grace only operative from New Testament on, though anticipated in the Old Testament), Neocalvinist tricovenantalism (Adds the Common Covenant and is the basis for both transformational theologies and for Radical Two-Kingdom theology), and monocovenantalism (Seems to be a sort of reaction by disappointed Kuyperians, who try to rebuild theology on the basis of a single covenant that unifies everything. This group includes Protestant Reformed, Federal Vision, and various mavericks.)

Tuesday 13 June 2023

London Real has released an interview with Milli Willis about his new documentary, The Great Awakening: The Truth About What’s Really Happening. What is most interesting for our purposes is the explanation for the change in message. There is no point, he says, to release a movie before the people are ready for the message, and that is why there has been a great change in message. But why can this play on Youtube, when their earlier material was banned? I see the issue as best illustrated by Twitter. Once the mass news media was completely discredited, team B, the “truth” team was brought out as the voice of the controlled opposition, which was tasked with saying what could no longer be denied, but no more than that. So how can you tell who is team B, and which are the actual truth tellers? Often you can’t. For a look at one branch of this see: “Meet the So-Called Independent Alternative Media,” by Amazing Polly. Then there are the nuts. Take the x22report, for example. Probably this is someone trying to be a truth teller, but he has sold himself on his own narrative to the point that he sees Kim Jong Un, Xi Jinping, and Putin as saviors who will join with Donald Trump to deliver the world from the globalists. Another point by Mikki Willis is that we cannot allow ourselves to be divided. We much all join together, meaning uniting with the perverts and what not, which means giving up our values, even our identity - a consequence he does not point out. This, he says, is the only way to fight the culture wars. This message is also coming from a lot of the Alternative media. On this point the warriors of woke and the opposition are really the same thing. In effect, that is the main message.

Sunday 11 June 2023

Mark Crispin Miller, professor of media studies at New York University, who has been reporting statistics of the rise of sudden deaths around the world, has an interview in which he explains the efforts of NYU to silence him. London Real has made a big change of emphasis, and is promoting many stories that very recently would not be allowed on Youtube, but somehow London Real is allowed this big change of emphasis. The latest is “Why We Must Stand Up to Government, Big Tech & Mainstream Media Lies”. Why is this message suddenly permitted? Why has their frequent guest, Jim Rickards, gone very hard core with his messaging?

Wednesday 31 May 2023

There is a new interview with Dr. Pierre Kory on Greg Hunter. There was enough data to tell you to use Hydroxychloroquine and Ivermectin in combination. Had that been the national protocol, the hospitals would have emptied, and the market for Remdesivir would have disappeared. You get what I am saying? There would have been no global CV19 vaccine campaign. There would have been massive ‘vaccine hesitancy.’ Who is going to line up for a shot when you know this is a small illness you can treat with a couple of safe drugs?” I just got in a book by Willem J. Ouweneel, against the Radical Two- Kingdom theology. He calls it NL2K, which stands for Natural Law and Two Kingdoms. Unfortunately, Ouweneel seems to be very much under the influence of the Neo-Calvinists such as Dooyeweerd. He views philosophy through the unhistorical Ground-motive analysis of that movement, so he cannot understand Scholasticism, for example. Thursday 25 May 2023 Theosophy, Van Til and Bahnsen is now available in hardback. Stansberry Research has released two important interviews. G. Edward Griffin, author of the The Creature from Jekyll Island, gave one of his infrequent interviews to Daniela Cambone, and Jim Richards was also interviewed by Stansberry Research on 'The Next Victim Is Being Teed Up' in the Banking Industry. Daniela Cambone has been conducting interview after interview with writers and on concepts generally censured from the media. If you are in one of those institutional “ministries” you had better pay attention, as soon you will not be getting money from your donors.
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Blog

Updates and commentary. The site software does not support a proper blog so old posts that do not fit on the page are not retained. Commentary on recently encountered publications Reports on recent news and interviews of special interest Observations on current trends and events These are far from being ordinary times. There is massive concentration of ownership of news and entertainment media, used to promote a unified propaganda line (including designated opposition with partial truths). This also is the means for censorship of a vast range of opposition viewpoints. This is accompanied by election manipulation, medicine as genocide, and justice as lawfare against those who seek to defend freedom. In the midst of this is fake Christianity, which claims that to speak of these things would be outside the narrow spiritual mission of the churches. As far as Via Moderna is concerned, it is the function of Christianity to deal in reality.
Posted: Monday 3rd March 2023
New Website
Friday 12 April 2024 Can the Reformed world survive itself? There are many indications that it has become its own worst enemy. Step by step it is falling more deeply under the influence of kook theology. 1. There was, starting a century ago, the invasion of Presbyterianism by the neo-calvinists with their aberrant three-covenant theology. 2. This was always associated, to varying degrees, with the theosophical speculations of Dooyeweerd and Vollenhoven, which got a grip on many "intellectuals" in the Reformed world. 3. The idealogy of much of northern Presbyterianism (i.e. OPC and sympathetic elements of the PCA) was Van Tillianism, though Cornelius Van Til was never a competent philosopher, nor a competent theologian, nor an exegete for that matter. In fact, he taught that it was illegitimate to create a systematic theology by deduction from exegesis. All that was permitted was to try to organize exegetical material as best as possible. 4. Westminster, California escaped this only by building on Meredith Kline's inverted neo-calvinism, for which the three-covenent theology was still the foundation. The result was something even further from Reformed thought. 5. Some Reformed Baptists, trying to find something to say to the modern world, have adopted the sphere sovereignty covenants from neo-calvinism, on the assumption that they can pick up various ideas without implicating themselves in a system of thought. These Reformed Baptists, however, continue their habit of picking up things, now by taking up the current craze for Nephilim, hollow earth, and similar ideas. 6. Also coming into the Reformed Baptist world is the critique of ecclesiocentrism based on the recognition that the Biblical teaching on the Kingdom is much wider than the institutional church and the clerical sphere of operations. Well and good; but there are other realizations that follow not far behind this. For example, there are no clergy in the Bible. The pastor is a spiritual gift, not an office, and the elder is much more an organic office than the institutional model embedded in traditional Reformed denominations derived from the old world of Europe. Will Reformed Theology be able to carry on without its institutional ecclesiology? 7. An alternative to this is being offered in the form of a return to Thomist, as though this sort of pre-scientific medievalism offered an intellectual foundation for anything other than apostocy to Rome. We can step back into history and look at the prelude to this. New England was congregational because it was built in recognition of the failure of the hierarchical church model in union with the state. In New England, there was the option of doing what the English Puritans claimed they wanted which was to purify the Church of England model, but with the opportunity that America offered to start over, they did something different. The next notable divergence was the Great Awakening and the incentive it offered for Jonathan Edwards to begin the creation of Edwardian Calvinsim. This laid the foundations for the New England New Divinity and that, in turn, laid the foundations for Charles Finney's humanistic departure from Reformed precedents. In other words, much of Evangelicalism as we know it today, particularly the most aberrant side of it in the Charismatic kookery, begin this way. Edwards remains the hero for many neo-Puritans, who refuse to recognize the extent to which he is the founder the the popular theologies they so much oppose, or think they do. The lesson here is that even mild aberrations can get out of control before people can conceive what the effects will be. Today's aberrations are much more than mild. Thursday 15 February 2024 The Divided Knowledge book is now published in French. A continuing question about apologetics for many decades now has been why it has been dominated by guru centered movements, most notably Van Tillianism. More recently the disciples of Thomas Aquinas have been vying for this spot. These movement are professor-led, but the explanation cannot be that they are academic apologetics movements. There are some very academic approaches that do not have this characteristic. For example, the Reformed Epistemology people have been highly academic, even more professional philosophers than practitioners of apologetics, but do not have this authority worship. It is not academics as such that produces the phenomenon. We see it, rather, in seminaries where the professors are not training philosophers but clergy. In these places there is some critical thought inculcated in certain areas, particularly Biblical theology where there are still many new and contending perspectives, and originality it still admired and rewarded. But in apologetics a different tradition was established early, where professors of dubious competence were allowed to ride their hobby horses and indoctrinate students. This is tied to another characteristic that this apologetics took on, which was the confidence that there was a method which put an absolute foundation under Christian belief, and if mastered this gave a certain way to handle all intellectual opposition. Of course, Van Til, his successors, and their followers are most associated with this. Over on the other side of theology, the Evangelicals had Norman Geisler and the evidentialists, but they never were able to build the same combination of confidence and narrow-mindedness to rival what the Van Til movement had. But now there are an increasing number of Thomist professors, of very questionable philosophical ability, entering the affray on behalf of that movement. Most significant is that they are a much wider group, attracting many baptists. They can also draw on a reserve of papist has-been philosophy. As well as their strength this is also their weakness, as it becomes repartition of the dead past, unable to face real critical thought. This aspect of Thomism, as the pre-fab philosophy, attracts twits, as is readily seen in recent publications and pronouncements. Saturday 3 February 2024 The Divided Knowledge book is shipping, though it takes Amazon about six weeks to get the hard cover edition delivered. I am hoping to get across a few simple points in the book. 1) The Thomists haven’t much of a clue when it comes to analyzing Van Til. They assume an Enlightenment foundationalist model of knowledge. This shows that they have a very shallow understanding of their own Thomism as well. Nor do they understand how his sources and assumptions, for example aspects of Idealism that Van Til never questioned, structurally affected his system. 2) The Thomists, and for that matter the Van Tillians, do not grasp the difference between Reformed two- covenant theology, and neo-Calvinist three-covenant theology. 3) Neither side understands the role of Van Til in clarifying the implications of three-covenant theology, and thereby making way for the developments by Meredith Kline, whose theology, as well as that of the Radical Two-Kingdom theology, remains neo-calvinist at the most fundamental level. 4) The Thomists do not understand the natural law tradition that they tout so much. Actually it is natural law traditions. In fact, this book and its predecessor are merely quick attempts to point out some basic issues, but issues that are overlooked by the experts. They do not try to be general overviews or master critiques of Van Til’s thought. Whatever importance they have is in showing how allowing this theology to dominate certain institutions has made them into pseudo-Reformed entities. More could have been said about the Natural Law. For example, there is Jacques Ellul’s point (in The Theological Foundation of Law) that natural law is the stage in the development of law, found historically in various cultures, but that this has nothing to do with natural law philosophy. Further, natural law philosophy has nothing to do with actual bodies of law or jurisprudence. Besides this, advocates and critics do not take proper account of the very different ideas of natural law, both within the medieval background, and between such natural law theories and modernistic attempts to give a non-theist foundation, and how those differences affect the major programmatic distinction between giving an account of law, and discovering what it is as a body of law, and working out a judicial application. This exploration will have to await some other occasion.

Thursday 14 December 2023

Soon to be available is another book following up on the philosophical influences on Cornelius Van Til. This includes a review of the essays on reason in the Davenant House publication promoting a revival of the Via Moderna immanentist tradition in opposition to presuppositionalism. Divided Knowledge is a critique of both. Both are at bottom very weird speculations imposed on Christianity. Monday 11 August 2023 Kash Patel gave a very good interview on the x22report. He is promoting a new book Government Gangsters. I just read a book that came out several years ago: The World Is Christ’s: a critique of two kingdoms theology. The book itself isn’t so great. It is interesting for two reasons, the philosophical commitments of the author and who is backing the book. It was written by Willem J. Ouweneel, a Dooyeweerdian. He has written many other books laying aspects of this type of thought. As a Dooyeweerdian his is committed to Dooyeweerd’s ground-motive analysis of all other points of view. That is, Dooyeweerd started from what he claimed was reflection on the suprarational (in the supratemporal) root of experience. All other points of view were based on a starting point in temporal experience. This, he claimed, made that temporal starting point a false absolute (also called autonomous thought) which generated what Dooyeweerd called an apostate ground-motive. He then interpreted intellectual history in terms of these ground- motives, of which he claimed there were three. Ouweneel aproaches topics though the whole book by claiming everyone else is mistaken because they are proceeding from one of these, the scholastic ground-motive. For what is wrong with this see my Theosophy, Van Til and Bahnsen. One of the blurbs used to promote the book is by John Frame, who is also quoted throughout the book. Frame says; “In any case, this book will have to be the starting point for any further discussion of the matter. I will not respect future articles and books on this subject unless they show a thorough understanding of Ouweneel’s argument.” So has Frame taken back his rejection of Dooyeweerdianism? It looks like it. The publisher is Joseph Boot’s Ezra Press. Boot is also quoted in the book. It Boot also a Dooyeweerdian? Does he base his apologetics work on the ground-motive nonsense? Boot is being promoted these days by Baptists such as Joel Webbon. Are Baptists going Dooyeweerdian? This isn’t even Christianity! Thursday 10 August 2023 We have added a review of a supposedly encyclopedic introduction to the types of Reformed theology. But this typology gives no place in its scheme to the type of underlying covenant theology. In fact, that is the strange thing as there seem to be really four covenant types, but these types are generally ignored when people make their categories. They are Reformed bicovenantalism (Covenant of Works and Covenant of Grace), Baptist bicovenantalism (Covenant of Grace only operative from New Testament on, though anticipated in the Old Testament), Neocalvinist tricovenantalism (Adds the Common Covenant and is the basis for both transformational theologies and for Radical Two-Kingdom theology), and monocovenantalism (Seems to be a sort of reaction by disappointed Kuyperians, who try to rebuild theology on the basis of a single covenant that unifies everything. This group includes Protestant Reformed, Federal Vision, and various mavericks.)

Tuesday 13 June 2023

London Real has released an interview with Milli Willis about his new documentary, The Great Awakening: The Truth About What’s Really Happening. What is most interesting for our purposes is the explanation for the change in message. There is no point, he says, to release a movie before the people are ready for the message, and that is why there has been a great change in message. But why can this play on Youtube, when their earlier material was banned? I see the issue as best illustrated by Twitter. Once the mass news media was completely discredited, team B, the “truth” team was brought out as the voice of the controlled opposition, which was tasked with saying what could no longer be denied, but no more than that. So how can you tell who is team B, and which are the actual truth tellers? Often you can’t. For a look at one branch of this see: “Meet the So-Called Independent Alternative Media,” by Amazing Polly. Then there are the nuts. Take the x22report, for example. Probably this is someone trying to be a truth teller, but he has sold himself on his own narrative to the point that he sees Kim Jong Un, Xi Jinping, and Putin as saviors who will join with Donald Trump to deliver the world from the globalists. Another point by Mikki Willis is that we cannot allow ourselves to be divided. We much all join together, meaning uniting with the perverts and what not, which means giving up our values, even our identity - a consequence he does not point out. This, he says, is the only way to fight the culture wars. This message is also coming from a lot of the Alternative media. On this point the warriors of woke and the opposition are really the same thing. In effect, that is the main message.

Sunday 11 June 2023

Mark Crispin Miller, professor of media studies at New York University, who has been reporting statistics of the rise of sudden deaths around the world, has an interview in which he explains the efforts of NYU to silence him. London Real has made a big change of emphasis, and is promoting many stories that very recently would not be allowed on Youtube, but somehow London Real is allowed this big change of emphasis. The latest is “Why We Must Stand Up to Government, Big Tech & Mainstream Media Lies”. Why is this message suddenly permitted? Why has their frequent guest, Jim Rickards, gone very hard core with his messaging?

Wednesday 31 May 2023

There is a new interview with Dr. Pierre Kory on Greg Hunter. There was enough data to tell you to use Hydroxychloroquine and Ivermectin in combination. Had that been the national protocol, the hospitals would have emptied, and the market for Remdesivir would have disappeared. You get what I am saying? There would have been no global CV19 vaccine campaign. There would have been massive ‘vaccine hesitancy.’ Who is going to line up for a shot when you know this is a small illness you can treat with a couple of safe drugs?” I just got in a book by Willem J. Ouweneel, against the Radical Two-Kingdom theology. He calls it NL2K, which stands for Natural Law and Two Kingdoms. Unfortunately, Ouweneel seems to be very much under the influence of the Neo-Calvinists such as Dooyeweerd. He views philosophy through the unhistorical Ground-motive analysis of that movement, so he cannot understand Scholasticism, for example. Thursday 25 May 2023 Theosophy, Van Til and Bahnsen is now available in hardback. Stansberry Research has released two important interviews. G. Edward Griffin, author of the The Creature from Jekyll Island, gave one of his infrequent interviews to Daniela Cambone, and Jim Richards was also interviewed by Stansberry Research on 'The Next Victim Is Being Teed Up' in the Banking Industry. Daniela Cambone has been conducting interview after interview with writers and on concepts generally censured from the media. If you are in one of those institutional “ministries” you had better pay attention, as soon you will not be getting money from your donors.
Posted: Wednesday 12th March 2014
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Posted: Monday 20th January 2014
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